Holy Trinity Lutheran Church - Ankeny, IA

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THE CHURCH STILL KNOWS… GRIEF

11/6/2025

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We live in a world that doesn't quite know what to do with grief.
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People die, and we send a card or drop off a casserole. There's a funeral, maybe. Then, within a week or two, the world expects things to go back to normal. You return to work. Show up at church. Smile. Move on.

But grief doesn't follow a schedule. It doesn't ask for permission. And it certainly doesn't tidy itself up just because everyone around you is ready to move on.

That's why I keep coming back to a movie I saw three years ago. Black Panther: Wakanda Forever has been haunting me—in the best way—ever since. I've had this idea sitting in my folder, knowing what I wanted to say but never seeming to have the time to really hammer it out. It's a Marvel superhero movie, which most of you probably haven't seen and certainly isn't typical sermon material. But this film does something few stories are willing to do. It sits with grief. It gives it space. And most importantly, it gives it ritual.

The movie opens not with action or triumph but with loss. The king has died, and the people of Wakanda mourn him—not with whispered apologies or quiet avoidance, but with music, movement, color, silence, and tears. They gather. They mark the moment. They grieve together.

But not everyone.

T’Challa’s sister, Shuri, doesn’t enter the ritual. Not at first. She refuses to grieve. She throws herself into work, distraction, and quiet defiance. Underneath all of it is guilt—she believes she should have been able to save him. Her grief stays locked away, and with it, so does her healing.

It’s only near the end of the story that she finally steps into the ritual. She sits alone by a fire. She burns the funeral clothes that were meant to be burned long ago. And as the fabric turns to ash, her resistance begins to soften. The tears come. The pain is still there—but it has changed.

That’s what ritual does.
It doesn’t remove the pain.
It doesn’t undo the loss.
But it gives grief a shape.
It moves us from one place to another.
Not from grief to joy, necessarily.
But from closed to open. From frozen to flowing. From stuck to stirred.

It struck me because it echoes something the Church has known all along. In a world that has largely forgotten what to do with sorrow, the Church still knows how to grieve.

But sometimes—even within the Church—we forget to let it matter.

We schedule funerals weeks out. We hesitate to cancel plans. We wait for the right time, the right season, the right set of flights and family members. And all the while, something sacred slips away.

Death is not meant to be an afterthought.

Grief is not meant to be penciled in.

When someone dies, our lives should be interrupted.
Because their life mattered.
Because our grief needs space.
Because ritual doesn’t just honor the dead—it helps the living find a way forward.

The Church has never promised to fix death. But we do offer something the world no longer remembers: a pattern, a presence, and a promise.

We stop.
We gather.
We make room for sorrow to speak.

We are the people who come together when someone dies—not to pretend we’re okay, but to speak the promises of God aloud. We light candles. We sing hymns. We lay on casseroles like a thick blanket of love. We say the name. We show up. We grieve together.

Even our calendar carries space for this. All Saints Day. Good Friday. The psalms of lament. The long, aching silences of Holy Saturday.

Our funerals aren’t performances. They’re acts of communal love. They remind us that we are not alone. And they place our grief into a bigger story—one that stretches from the font to the grave and beyond it.

You don’t have to have seen the movie to know the ache it names. You’ve felt it. You’ve lived it. And maybe—just maybe—you’ve also seen what a gift it is when the Church shows up with more than platitudes.

We may not have all the answers. But we have presence.
We have ritual.
We have the hope of Christ, not as an escape from grief, but as a promise that even in death, we are not abandoned.

So, in a culture that rushes to move on, the Church holds still.
In a world that stumbles over silence, we let the silence speak.
In a time that often doesn’t know what to do with sorrow, we do.

We remember.
We gather.
We grieve.

And we trust that Christ meets us there.

Peace,
Travis Segar
Pastor for Care and Community

Image: Pexels

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Holy Trinity Lutheran Church
A congregation of the Southeastern Iowa Synod of the Evangelical Lutheran Church in America (ELCA)
517 SW Des Moines St.
Ankeny, IA 50023
Phone: 515-964-4348
Office hours: M-Th 9:00 am-3:00 pm

Worship Schedule:
Sundays at 8:30 and 10:00 am
Livestream on Sundays at 10:00 am on YouTube

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